On thanksgiving day, 1997, after a life of chronic illness and months of declining health, my father died.
I was very close to him, and he was my role model, and the family member I was closest to, so his death hit me very hard. For years after, my family didn’t celebrate the day. Instead, we would get an ice cream cake, light a candle, and remember him.
After high school, I learned more about the actual history of the day, and of the US, and I became downright uncongenial about it. Celebrating a day that has personal pain for me, and shared pain for indigenous Americans, has for a while now been utterly beyond me.
But this year, I have even less cause for celebration.
The murder of Michael Brown, Jr, and the subsequent absolution of his murderer are an open wound. For over three months, Ferguson has been a present reality in the lives of many Black Americans, and in the lives of our friends and supporters of all races. I travelled to Ferguson at the end of August, because being in Oregon and not in Ferguson supporting the community was too painful. I averaged a panic attack every third day for the month following Mike Brown’s murder. I barely slept, anxiously following the tweets of protesters on the ground. I was a complete mess of fear and rage and sorrow.
And, if I’m honest, still am.
Fibromyalgia symptoms can flare up in response to stress, and on this 111th day without Mike Brown in the world, I am stressed. I have been stressed for each of those 111 days. I do so many things beyond my capacity, but I’ve been clutching tight to my life here to distract from the fact that I could be in Ferguson right now, organising. It’s so hard to complete and fulfil the seeming-arbitrary deadlines and complete some of the mindlessly numbing busywork that I am assigned at school, when I know people I love and admire are in daily danger. Though I do so much, it never feels enough.
Still, I am where I am. Since I cannot go to Ferguson now, I’m doing what I can from home: working with several folks I know to independently publish a book of work by poets of colour, with profits going to organisations active on the ground in Ferguson.
I am thankful for my friends and my family, for supporting me; I am thankful for my doctor, who believes me about my own health; I am thankful for the supportive resource centres at my university, and the understanding of my professors. But I have been thankful and will be thankful for those things; I don’t need a holiday that pushes a false story to cover its genocidal history. It’s important to be thankful for the good in our lives, but our government’s attempted genocide—whether of indigenous or Black Americans—is not a thing to celebrate.
Instead, I light a candle in remembrance: of my father, of the indigenous peoples who died for the stolen land we live on, of the victims of anti-Black racist violence. I light a candle in honour: of my loved ones, of the indigenous peoples living today, of the beautiful Black people who speak our truth to power. I light a candle in hope: of a world where we are free to live and celebrate and be, without fear of repression or murder.
One thought on “Thankfulness, Ferguson, and My Father”
I guess we are all equal in the Great Plan, and I do not understand why so many of us have difficulty in accepting that simple truth. You do not have to be there – in fact, it is advantageous that you are not, for the wider the protest spreads and the greater the number of states and cities in which it is raised, the more effective it can hope to be.